Priest Dionysios Tabakis of Nafplio, Greece

August 25, 2026

Good morning, my friends.

My beliefs stem from an independent, unconventional, and spontaneous nature.

I prefer not to conceal my convictions; I speak openly about what lies in my soul, even when it renders me unpopular. Refusing to be pigeonholed has often come at a cost.

My music demonstrates my commitment to unity, love, empathy, and assistance for anyone in need—regardless of identity, belief, or moral standing.

I have devoted my life to serving others; after thirty‑one years as a priest I own nothing beyond my furniture and my instruments—no even a chicken coop.

And I explain:

1st. Regarding the consecration ceremony at a local office of Golden Dawn

This occurred in 2013, when Golden Dawn held seats in the Greek Parliament and was still a legal political party. After they requested that my superior, the Metropolis, perform the consecration—a request sometimes made by political parties and municipal bodies—the Metropolis assigned me to carry out the duty. Over my priestly career I have also taken part in similar consecrations for other political and municipal groups.

I oppose nationalism because it has historically brought only bloodshed and war. The only entities that profit from nationalism and borders are the arms manufacturers that spread death. Moreover, my grandparents from Crete resisted Hitler and Nazism, and I follow in their footsteps.

Indeed, one reason I have removed the frets from my guitar is my desire not to be confined by any borders.

2nd. On the issue of homosexuality

My stance on homosexuality aligns with that of the Orthodox Church, which has held this position for two thousand years—no more, no less.

We owe homosexual individuals love and acceptance, as many have faced significant rejection from their surroundings, particularly from their families.

Over the years, homosexual persons have come to me for confession, and I have always welcomed them with acceptance and love.

I recall one occasion when a brother and a sister arrived for confession. Both were troubled and struggling, according to their understanding of faith, with questions of repentance and sexuality. After I read the prayer for them, I embraced the young man and could see how relieved he felt to be acknowledged and accepted.

I also always respect the freedom of my fellow human beings. After all, with freedom we sin and with freedom we repent; it is better to sin freely than to be virtuous under oppression.

These views are mine as an individual and as a priest, always expressed with love and tenderness toward others.

Having clarified these matters, I would now like to return to the life and work that feel most natural to me.

I long once again for peace, for my hermitic lifestyle, and to share my music with passion and serenity on my channel. I recognize that my path and beliefs as an Orthodox priest diverge markedly from some of the values and cultural stances promoted by contemporary experimental music festivals.

Thank you for your appreciation and respect.

May you always find happiness and attain Paradise.

Priest Dionysios Tabakis

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